Wednesday, April 1, 2009


Syedna Ali bin Mohammad bin Valid ( A.Q) He is the descendent of Walid bin Ukaba in the shade of the walls of whose orchard Muhammad (SA) had taken shelter from persecution at Taif. Walid sent his slave Ardas ( a Christian) with a loom of 18 grapes, which quenched the thirst of Nabi (SA) who felt refreshed and prayed for Walid.

The descendents of Walid bin Ukaba served Fatemi Imams with diligence and 18 Doat Mutlaqeen are from his nasl and Syedna Ali is the first amongst them.

The tawazo and ubudiya’t of Syedna Ali for his Moula Syedna Hatim Mohiyuddin (AQ) is a glowing example. Syedna Ali was entrusted with imparting sabaks to Syedna Ali bin Syedna Hatim Moula (AQ) and when he came to know that Syedna Hatim (AQ) had intentions to confer nas on him, he did arz to Syedna Hatim, saying ‘ Moula aapna farzand ilm ma ane tamam fazl ma tayyar thai chukka chhe, mara paas je hatu ye saglu aapi chuko chu, magar ek fazal ehma zyada ye chhe key eh aapna farzand chhe.’

On hearing this arz of ikhlas and ubudiy’at Moulana Hatim (AQ) said – “ Ali bin Mohammad malaaekat karta bhi wadhi gaya’. Such was the gulami, that resulted in ‘humami’ that not only Syedna Ali, but in his nasl another 17 Doat Mutlaqueen became the Spiritual Leaders, who guided the mumineens of many generations, on the path of salvation and emancipation.

Another star that shines bright in the heavens of ubudiya’t is Moulaya Adam – Vali ul Hind. He exemplified by personal example that, the real status is achieved by submitting to the Will of his Moula. The directive issued by Syedna Idris (AQ) from Yemen to pray behind the sakka (water carrier) was carried to the letter, in true spirit and without hesitation or doubt. His progeny and the za’ereens who flock to his Roza mubarak seeking their wishes, and finding fulfillment of their desires, is his ‘humami’

Syedi Najamkhan saheb son of Syedna Firkhan Shujauddin (AQ) is another glowing star adding radiance and showing direction to the seekers, in the path of spirituality.

When Syedna Ismail Badruddin (mohta bawaji saheb) (AQ) took away the rutba of Izn (mazoon) his ubudiya’t glowed in all radiance. When mischief mongers, seeing an opportunity, approached him to sway him to their camp, he repulsed them saying ‘ Izn (mazoon) no rutbo mara Moula ye aapo hato yeh pacho lai lidho, to’ yeh mara Moula no haq cheh, magar mara Moula nu ehsan cheh ke mane mumin baki rakhane ! Agar aap farmavi de ke tame mumin nahin, to mein kahan ja’v ?

The light radiating from this noble act has saved many from falling into the trap. During our life journey, living in a society, many difficult situations do arise, at times,but recounting and recollecting these noble acts, have saved many a souls from perdition.

While gazing up at the heaven of ubudiy’at another star light shines bright and beautiful – that of Moulaya Khanji fir Saheb (Udaipur). His cleaning of the foul smelling rubbish, from the place near where Dai gave ‘sabaks’ – when asked by Moula, as to the cleaning - the barb by one who said ‘ aa Udaipur thi avela chokra yeh kachro sa’f kari didho cheh’ to which Moula replied – ‘ aa khanji fir ni shaan ghani baland tha naar cheh !!’.

Friends, ubudiya’t really reflects in small acts. When others are thinking that it is not worth it, or it is below one’s status or dignity, you will surely come out a winner, if you think it right. You will only be able to do it, if you have unbound love for your Moula, this is for sure.

Syedna Abdo ali Saifuddin saheb’s nashihat ‘kikabhai jaldi parho’ to his son Syedna Mohammad Badruddin saheb (AQ) is a glowing star in the heaven of ubudiya’t.

mara bawaji Zaki
jai Ujjain zhuki
lidhi shaan malaki’

‘gagar ma sagar’ goes a saying in Gujrati, and how very true for the above simple yet profound words. The potentiality of becoming a ‘malak’ the ultimate goal of every mumin, is engrained in each individual, but by ubudiya’t, that potentiality can be transformed into actuality. This is the message conveyed beautifully in simple words.

The heaven of ‘ubudiy’at is full of such glowing stars, but my gaze, my knowledge is limited, I fervently hope and pray that some more learned then me, will share his knowledge and insight on the subject, for the benefit of my young friends, in near future.

However. who can ever miss the dazzle of the glowing galaxy of magnificent and resplendent stars – the Doat –us – satr, and the most resplendent, the most breath taking and brightest amongst them, – our beloved Aqa Moula (TUS).

Doat us satr , during the long illustrious history of more than 900 years, have taken pride in calling themselves, as ‘ Mamluk – e – A’le Muhammad’ without exception, although we know that Imam uz Zaman (SA) have vested in them all the powers, given them the position of ‘karamat’ for which, we hold them in awe and reverence.

This mamlukiyat itself, is a strong and compelling message to mumineen that haqiqatan fakhr is in the gualmi of Moula. As for the humami attained by this gulami – the illustrious life of our beloved Aqa Moula (TUS) is an example, which none so ever can deny.

I hope I have been able to prove the paradox.

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